The Message: The Power of an Interruption, Mark 5:31-45

Sermon:          The Power of an Interruption
Scripture:        Mark 5:31-45
Preacher:        Patrick H. Wrisley, D.Min.
Location:         First Presbyterian Church Fort Lauderdale
Date:                 July 1, 2018, Communion Sunday

You may listen or watch the service by clicking here.

This morning, we are picking up in the Story in a flurry of boat crossings for Jesus and the disciples. Last week, we noted how Jesus and the disciples encountered the powerful storm that almost swamped their boat and Jesus, who we thought was asleep at the wheel, in fact, had total control of the situation as well as nature.  Since that time, they have crossed back to the western side of Galilee to the area of the Gerasenes and Jesus has cast out demons into a herd of pigs who ran into the sea and drown. The townspeople there, upset and annoyed at the loss of income floating dead off the coast, begged Jesus to leave the area and so he has crossed over the Galilee yet again.  This is where we pick up in Mark 5:21-43. Listen to the Word of the Lord!

Mark 5:21-43

                  21When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. 22Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet23and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.”24So he went with him. And a large crowd followed him and pressed in on him.

25Now there was a woman who had been suffering from hemorrhages for twelve years. 26She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28for she said, “If I but touch his clothes, I will be made well.” 29Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” 31And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” 32He looked all around to see who had done it. 33But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”     35While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” 36But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” 37He allowed no one to follow him except Peter, James, and John, the brother of James.38When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” 40And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. 41He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” 42And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43He strictly ordered them that no one should know this, and told them to give her something to eat.[1]

Interrumpitur vita. Life Interrupted. This is the type of life Jesus lived every single day.  In our text this morning, there are at least five interruptions that take place where poor Jesus can hardly get a word in edgewise.

Jesus no sooner gets off the boat and begins teaching when he is interrupted by Jairus, the synagogue ruler.  His daughter is deathly ill and begs Jesus to come and heal her. Interruption one (v.23).

While Jesus was making his way to heal the girl, a huge crowd follows him and is pressing in on him.  In the midst of this thronging mob, a woman whose life was interrupted for some twelve years with a non-stop menstrual condition risks her life and joins in the crowd to simply touch Jesus’ garments.  As the group makes it way to Jairus’ house, the bleeding, might I add – ceremonially unclean Jewish woman- in a last ditch-effort for life touches the hem of Jesus’ garment. Jesus feels the power leave him and he stops dead in his tracks and looks back around knowing someone with faith reached out to him (v. 28). Interruption two.

As Jesus is intently scanning the crowd for the person who touched them, the ever impatient and clueless disciples start riding Jesus about, “What do you mean, ‘Who touched me?’ Look around Jesus!  Who hasn’t touched you!” Now Jesus’ eyes were scanning the crowd and the disciples were trying to get Jesus back on schedule, back onto the itinerary to Jairus’ house (v. 31). Interruption three.

Ignoring the haranguing disciples, Jesus locates the woman who touched him and was in the middle of declaring her well and giving her a blessing of peace, when all of a sudden, people ran from Jairus’ house, interrupted his blessing of the woman to say that Jairus’ daughter had already died (v. 35). Interruption four.

Finally, Jesus arrives at Jairus’ house looking for the little girl when he runs into a mob of mourners who had already gathered at the home. Before Jesus can get to the little girl’s room, he first has to clear the house of all the people cramming into the place wailing and mourning; in the process of doing so, the people begin to laugh at Jesus and deride him as a fool (v. 40). Interruption five.

How well do you handle interruptions in your life? Jesus cannot walk two hundred yards without being interrupted some five times.  Everyone is pulling at and on him. Everyone is trying to get something from him. He focuses in on one thing and someone rips his attention away to someone or something else.  Have you ever felt that way in your life?  Think of a moment when you have been incessantly interrupted; what did you feel like?  What was your blood pressure doing?  How was your temper handling yet another knock on your door? How did you feel when you finally opened your mouth to respond?

A young couple finally puts the kids to sleep and they now have some alone time together.  They begin snuggling up and then they hear, “Mommy!”

You make it through the traumatizing efforts of going to the airport, dropping your car, checking your bags, being cavity searched by the TSA, and even got your coffee and sandwich at the deli. You board the plan and get the last overhead space for your carryon above your seat. You are now finally settling into your seat before take-off as you pull out your sandwich and take that first luscious bite of roast beef with heavy mayo and are in heaven. You’re about to take off when a member of the flight crew walks up and says, “Gee, Mr. Roberts, you’ve just been reassigned to another flight later tonight.”  How’s that blood pressure doing now?

Interruptions.  They are a part of life.  They can irritate you. They can snap you out of being zoned out. They can jolt you to see things or people you’ve never seen before. They can scare you. The question for us, though, is how do we handle them?

Years ago I was called to the hospital by a young couple I had married and the woman was in the midst of labor.  Things were not going well and I was asked to come to see them. Upon arriving, I was met by the mother’s daddy, the grandfather. He was a nice guy and a psychologist from Birmingham. His face was long when he met me and said, “Patrick, our grandson was born a few minutes ago. My daughter is doing fine but the baby has Down’s Syndrome.” I remained silent; what was I to say? Granddad continued, “We had dreams for what this little boy would grow up to be and do and now those dreams are gone. But you know what, Patrick, now is the time to dream new dreams!” He smiled. I was struck down and humbled at his wisdom.

Interruptions into our expected, ordinary routines are going to happen.  It’s how we respond to those interrupted expectations and routines that matter. If we are honest, most of life’s interruptions are mere inconveniences and annoyances. Yet, there are some interruptions in life that are life-changing.  What determines what we do when those moments come? It all depends if you and I are willing to dream new dreams and seek the Lord to redeem those interruptions!

Interruptions are those moments in our lives when you and I are given the chance to grow our character and spiritual depth. I love what the late C.S. Lewis wrote, “The great thing if one can, is to stop regarding all the unpleasant things as interruptions of one’s ‘own,’ or ‘real’ life. The truth is of course that what one calls the interruptions are precisely one’s real life.”[2]  So, I don’t place blame on God for the interruption of job loss, health tragedy or crisis, or death in the family; these are threads that make up the fabric of our life. God, however, takes the time to stop in the crowd and helps us redeem those interruptions and weaves those threads together to become healed and full of peace.

As you and I come to the Table this morning, I invite you to reflect on how you respond to the interruptions in your life. I’m talking about the little intrusions that are tossed at your throughout your day as well as those big, life-changing interruptions that change your world. The Good News is that God is in the thronging chaos with us and when he feels us reach out in hope and faith, the Lord stops and looks around for you and me to bring a word of healing and peace.  How we handle life’s large and small interruptions speak volumes about our spiritual depth and character.  As you come to the Table, think about, “What does my life speak?”  Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church of Fort Lauderdale
401 SE 15th Avenue
Fort Lauderdale, FL 33301

© 2018 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, Fort Lauderdale, Florida and may not be altered, re-purposed, published or preached without permission. All rights reserved.

[1] New Revised Standard Version (NRSV). New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

[2] C.S. Lewis, The Collected Works of C.S. Lewis. Accessed on 6/29/18 at https://www.goodreads.com/quotes/tag/interruptions.

Wading Across the (New) River, Joshua 1.1-9

Sermon:        Wading Across the (New) River Together
Scripture:     Joshua 1.1-9
Preacher:     Patrick H. Wrisley, D.Min.
Location:      First Presbyterian Church of Fort Lauderdale
Date:              November 19, 2017

I just graduated high school when the love of my life broke up with me. I must have moped around for a good while because many of my good friends just shook their head at me and said, “Wrisley, get over it! Just go and ask someone out for crying out loud!”

So, I did.

She was a pretty girl. A blind date someone set me up on.  I go to her house and knock on the door and the potentially new Mrs. Wrisley opened it up and began snickering at me as I handed her a flower in a vase. Now I can say for all guys out there, this is not the greeting one wants to have on a blind date! I looked at her quizzically and said, “What are you laughing at!?”  She composed herself and said, “Oh I’m sorry; you’re just so, so short; I thought you’d be taller!”  I put on a fake smile and looked at her 6’ 2” foot-tall frame and thought to myself, “Just shoot me now.”

I take her to a nice dinner and a movie at this large mall in Atlanta called Phipps Plaza. As we were about to go down the escalator she paused and said, “Let me go first and you go behind me; you will look taller.”  Fake smile again. Going down I thought to myself, “Wonder if anyone would notice if I just pushed her just a little bit?”  Don’t worry.  I didn’t. I didn’t know much about the dating scene at the time but one thing I did know: She was NOT going to be the future Mrs. Wrisley!

So here we are – you and me. This date has been arranged and we’ve agreed to meet. The door has opened up and now we are staring facing one another. I look at you and see you’re a beautiful expression of the Bride of Christ and you may be looking at me going, “He’s so, so short! I thought he’d be taller!”  I hope not. The last time I heard that, the date did not go so well.

New beginnings can be awkward at first. Will we like each other?  Will we speak the needed love languages to one another? We may ponder, “Can I trust this person to stand beside me through thick and thin?”  All of these are natural questions for us to have of one another. Well, this morning’s scripture Story is one that paints a picture of a new leader taking the reins of a community and this new leader follows in the shadow of someone who had some mighty large shoes to fill!

Turn in your Bible to Joshua 1.1-9.  Our Story is picking up immediately after the great leader, Moses, has died.  Moses.  The Moses. The “I’m going to get in the face of Pharaoh Moses.”  The parting of the Red Sea Moses.  The beholding the Holy One in the burning bush Moses.  The Moses who led this loosely knit band of Hebrews through the desert for forty years and has brought the people to what is today’s Jordan on the eastern side of the Jordan river just north of today’s Dead Sea. Now God immediately taps Joshua on the shoulder and says, “Ok son, you’re it.”

“Me?” we can hear Joshua mutter. And God’s answer is “Yup, you.”  Our scripture this morning is God’s answer to Joshua’s questions of “You want me to do what, God?”  Hear the Word of the Lord!

Joshua 1.1-9

1After the death of Moses the servant of the Lord, the Lord spoke to Joshua son of Nun, Moses’ assistant, saying, 2“My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them, to the Israelites. 3Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses.4From the wilderness and the Lebanon as far as the great river, the river Euphrates, all the land of the Hittites, to the Great Sea in the west shall be your territory. 5No one shall be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. 6Be strong and courageous; for you shall put this people in possession of the land that I swore to their ancestors to give them.7Only be strong and very courageous, being careful to act in accordance with all the law that my servant Moses commanded you; do not turn from it to the right hand or to the left, so that you may be successful wherever you go. 8This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful. 9I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go.”[1]

Did you notice what God does and does not tell Joshua?

God does not tell Joshua to go on retreat and think about it.  God does not tell Joshua to form a committee and talk about it. God does not tell Joshua to rehash the last forty years of history – all the good and all the bad and tragedy they’ve gone through in the past. God tells Joshua and the people pretty much the same thing Jesus tells the disciples in Matthew 28 at the Great Commission.  The first word out of Jesus’ mouth is, “Go!”  It seems that God’s strategy is pretty basic and consistent throughout history. God tells the leaders and the people to get up and go. So, let’s briefly look at what God is telling Joshua and Hebrews. He gives them two commands and a promise.

The first command he gives Joshua, as well as the people, is to go forth but be strong and courageous!  God says this in rapid-fire staccato fashion three times in three verses. For Joshua, he must be wondering if he will be able to pull it off. He wonders, “Will I have the moxie and giftedness to provide for this community as Moses did? Will God provide mighty wonders and signs through me as he did with Moses?  Will God make good on his promises to the people through little old me?  And God replies, “be strong and courageous for the Lord your God is with you wherever you go!”

Yet, the community of Hebrews had their own issues going on, too! They were wondering, “Can Joshua pull it off like Moses did?”  They are also wondering, “Will God perform signs and wonders through this guy Joshua like Moses did when we got into dire straits in the wilderness?”  They wonder if God will accompany them as they march west into the Land of Canaan or will they have to venture on their own. And God replies, “be strong and courageous for the Lord your God is with you wherever you go!”

Let’s face it:  there are haunting realities in the past of this community of faith that have been difficult for you, the members of First Pres. The numbers if the church pews here have, like the Hebrews going through the desert, have been thinned over the years. The remnant who are left wonder if this short, stocky guy can pull it off! As your possible new pastoral leader, I shake in my boots with regards to that history as well, your expectations, and the opportunities before this church; I know that I will have to earn my trust from you and to prove my commitment the cause and God’s Missio Dei, God’s mission, through this place. Each of us come with our own hopes, fears, and dreams. But here we are today.  God telling me, God asking you, to walk with one another and together wade into the river crossing to the other side. And what does God say to you and me? “Be strong and courageous for the Lord your God is with you wherever you go!”

Yet, there is another command God gives Joshua and the people. God says, “Act in accordance with the Law…Do not turn from it to the right or to the left…and meditate on day and night.”  This command is not a command demanding that we drop everything and return to some form of spiritual or theological fundamentalism; God’s command is one that is reminding Joshua and his community to be laser-focused on the one necessary thing: The way of life grounded and grown in the soil of God as opposed to the soil of culture or personal self-interest.  You see, God knows all too well how the people felt that they knew better than God with how to relate with one another and to the world.  They heard Moses talk about the Ten Suggestions as opposed to the Ten Commandments and by confusing what they heard, they made a pluperfect mess of things.  Even Aaron, who was a good enough guy as far as it goes, felt the need to give into the pressure of the people and let them make a golden calf while Moses was taking a long time up on the mountain with the Lord.  The Law of God is not to be some lugubrious weight to carry in order to be loved by God; the Law is meant to be the way for the people and her leadership to keep laser-focused on God’s love relationship with them.

I love how verse 8 says, “You shall meditate on it day and night.”  With all the new popularity of meditation these days, we think it to mean to enter into a Zennish form of no mind or Buddhist Nirvana. The Hebrew word for meditation is the same word that is used to describe a lion standing guard over her prey while making guttural roaring noises.  For us, the connotation of meditation is that we are to stand guard over the laws and ways of God and do all we can to keep them safe.  It means reading them.  It means studying them.  It means ruminating over them like a cow chews her cud over and over and over again.  For Christ-Followers, that ultimate commandment is to love the Lord our God with our heart, soul, mind, and strength and to love our neighbors as we love ourselves. And where do we go to become bathed in that message?  The scriptures! My prayer is that we will become a congregation of who falls in love with Scripture all over again so that we will learn how to be the hands and feet of Christ in this broken and hurting world! It’s a call our early Reformers cried out in the 16th Century; the cried, “Ad fontes!” – Return to the Source, the spring of life found in the Scriptures!

The first command God gives Joshua and the people is this: Be strong and courageous; no fear for I am with you wherever you go!  The second command God give Joshua and the people:  Keep focused on my Scriptures and let them become a part of who you are!  And it’s at this point we come to the promise in our Story.

Note with me verse three. The way it is written should cause us pause because this verse is clearly the promise God has waiting for the called community and for First Pres Fort Lauderdale.  It reads, “Every place the sole of your foot will tread upon I have given to you, as I promised Moses.”  Hear that again:  Every place the sole of your foot will tread upon (that’s future tense), I have already given you as I promised Moses (that’s past tense).  Can you hear what God is promising?  He’s telling Joshua and the misfit Hebrews to wade across the river to the other side and claim all God has had waiting for them!  The deal is to be strong and courageous and keep focused on God’s ways and plans!  If we do that, it will be like finding a ruby under every rock in a North Carolina mountain stream! All we have to do is go and start flipping over some rocks!

Beloved, I humbly come before you today. I’m definitely no Moses and not a Joshua either.  I’m just a short stocky guy who rides a Hog who loves Jesus and is passionate about telling others about him.  Why are Kelly and I here today with you?  Because like you, we are standing on the banks of the Jordan, or in this case, the New River, and we look across wondering what God has waiting for us over there.  It will require us to step out together in faith. It will require us to trust one another and display courage and strength.  It will require us to focus on the ways and character of God through the scriptures as opposed to the cacophony of the surrounding culture.  Kelly and I are here today saying we are willing to make the sacrifice to get wet and wade across the river you.  Now it’s up to you.  Personally, I hope we will cross that river together and claim the promises of ministry that God already has waiting for us.  And all of God’s people say, Amen.

Patrick H. Wrisley, D.Min.
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church of Fort Lauderdale, Florida and may not be altered, re-purposed, published or preached without permission. All rights reserved.

[1] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Message: Empty is Not Necessarily a Bad Thing, Philippians 2.1-11

Sermon:        Empty is Not Necessarily a Bad Thing
Scripture:     Philippians 2.1-13
Preacher:      Patrick H. Wrisley, D.Min.
Location:       First Presbyterian Church, DeLand
Date:              October 1, 2017, World Communion Sunday

You may listen to the sermon here.

We’ve just come through a tumultuous time in Florida with the onslaught of Hurricane Irma. For the week leading up to the landfall, it seems like everyone put their life on hold and began prepping for what might happen.  Normally sane people began to do insane things like fighting over toilet paper and peanut butter at Publix while others began to brandish weapons at a nearby gas station because someone cut in front of them in line. Lowes and Home Depot became madhouses as folks were stocking up on batteries, water, plywood, and generators.

IMG_2374

A scarcity of supplies and empty shelves soon became the norm.  I cut my study leave short to drive back from north Georgia to secure the house.  When I arrived Tuesday night a week before the storm hit, there were already gas lines as I passed through Astor and Barberville; even though I had been on the road for over eight hours the first thing I did when I got to DeLand is find a gas station with the shortest line and filled up. I immediately left RaceTrac and went to Publix to pick up some supplies and you would have thought it was Toys R Us on Christmas Eve! Water: out. Prepared whole chickens: Out. Vegetables: Going fast.  Milk: scarce. Beer and wine: thinning out. Ice: forget it. Charcoal: Out. In fact, I took a picture of the charcoal aisle at Publix with its linear feet of massive but empty shelves and put it on Instagram only to have CNN pick it up and run it on the news!  Scarcity was leading to desperation and hoarding.

Yet, there are other types of emptiness, too.  There is financial emptiness when we simply do not have or feel we have enough to get by.  We see how everyone else around us is doing and they seem to be doing fine so why can’t I be as well?  It’s not fair! Why should my bank accounts be empty when everyone else’s seem so full?  A feeling of financial emptiness can create resentment towards others in the community. Financial emptiness can cause one to focus on what he or she does not have instead of what they’ve already got. It’s like the old Cheryl Crow song, Soak Up the Sun, where she sings:

I don’t have digital
I don’t have diddly squat
It’s not having what you want
It’s wanting what you’ve got.

Then there is emotional emptiness, too.  It’s an emptiness that feels heavy and dark. It’s an emptiness that feels there is not enough in this whole world to slake its thirst and craving for something but that “something” evades them.  It’s an emptiness that unwittingly sucks the energy from other people around us.  It’s an emptiness that masks itself in sadness, irritability, anger or passive aggressiveness.

There also is relational emptiness. We look around us and it seems like everyone else is a couple.  Everyone else has friends.  Everyone else has a support system. Everyone, that is, except me. This emptiness manifests itself in a person feeling victimized, jealous, hurt, spiteful, or just deeply depressed and isolated.

Finally, there is spiritual emptiness.  Spiritual emptiness is seen in people who love the things and ways of culture for themselves as opposed to gaining life through a community in sacrifice. Spiritual emptiness is seen in our propensity for libertine living because we are searching for something, indeed, Something, to fill this gaping void in our souls. This is an emptiness that causes people to become selfish, greedy, and prideful. This is an emptiness which causes a person to lead a life that’s “all about me” versus “it’s really about us.” It’s an emptiness that abuses people, enslaves people, and wipes out the Imago Dei, the very Image of God, in others and our environment.  This is the emptiness Paul is describing in today’s text.  It’s also an emptiness that Paul points to as possible Easter-moment, a time when rebirth can occur.

This morning we are continuing our study of Philippians with what is thought to be one of the earliest credos or corporate statements of faith in the early Church.  Paul is addressing some unspecified problems going on in the Philippian church and we begin to see what those issues are revolving around in our text today.  We will be reading from The Message Bible and the text is printed in your bulletin wrap for your convenience.  Listen to the Word of the Lord from Philippians 2.1-11.

2.1-4 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human!  Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father. [1]

It appears there were some in the Philippian church who were in fact spiritually empty because they were too full of themselves.  These church folks were concerned about their understanding of Jesus over and against your understanding of Jesus. They were pushing themselves up the ladder of influence and notoriety to become the power players swaying to shape other Christian’s views and loyalty.  They wanted the power.  They wanted to control and be in charge.  They would accomplish this even to the point of disparaging the founder of their local Church, Paul himself and Paul would not fall for their baiting tactics.

What does Paul do?  Paul describes the spiritual emptiness that must take place to be full of the power and presence of God and he looks to Jesus as the example to do it.  Paul reminds them Jesus had equal status with God but he “set aside the privileges of deity and became human.” And as our text reminds us, “It was a very humbling process.”  The original language describes this setting aside his deity as a total emptying of himself – a pouring out.[2] Imagine a pitcher of water being drained to the dregs.  This is what the Eternal Christ did!  He emptied himself of being God to become fully human which in turn enables you and me to become fully re-engaged in a relationship with God the Father again!

Christ Jesus emptied himself of Divine privileges in order that our fallen humanity could regain ours. Christ humbled himself so that you and I could be lifted up. God became a bona fide human being like you and me so as to completely relate with what we feel, think, believe, and experience in order to redeem those feelings, thoughts, and experiences we have.

Church, God emptied himself so that you and I, indeed, this whole wonderful creation, could become full of God.  Jesus emptied himself so that we could become filled. Yet, there is one thing necessary before this can happen.  We must follow the Christ’s example.

Each one of us must pour our inner self out in order to become full of Holy Spirit and Christ. We are being called to pour out our self-importance.  We are being called to kill our overfed egos.  We are being called to empty out any sense of entitlement from deep within us and refill ourselves with love for God and neighbor.  We are called to set aside any privileges we think we have or are owed and run straight to the back of the line and push and encourage others to go first.  It’s only when we are empty of ourselves, wish dreams, lusts, drives for power and success that we become available vessels of love and grace for the Holy Spirit of Jesus Christ.

Beloved, Jesus emptied himself, poured himself out for you and for me.  The question for you and I is what exactly each of us need to pour out in our own lives that is getting in the way and displacing the infilling of the Holy Spirit of Christ in our hearts and souls.  What is occupying our spirits and souls that is displacing room for Jesus?

This morning is Worldwide Communion Sunday, a day when Christians around the world from all traditions empty themselves of their dogma and traditions and become truly one in Christ and one with the whole Church.  As you prepare to receive the meal, be asking our Lord what you need to purge in our life – feelings, behaviors, or experiences – that are getting in the way of your infilling of the Holy Spirit.  Come to the Table empty.  Leave the Table full of Christ. Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] The Message, (Colorado Springs: NavPress).

[2] The Greek term Paul uses is kenosis.

Preaching: The First Mark of the Church; Romans 10:5-15

Sermon:          Preaching: The First Mark of the True Church
Scripture:       Romans 10:5-15
Preacher:        Patrick H. Wrisley, D.Min.
Location:        First Presbyterian Church, DeLand
Date:                August 13, 2016

You may click here to listen to the sermon.

Turn in your pew Bible to page 921 where we will read and hear the Word of God from Paul’s letter to the Christ-followers gathered in Rome.  The book of Romans is one of the most theologically packed and dense Christian witnesses in the New Testament. Many people tend to pick and choose parts of Romans to look at but it’s only fair to do that if we keep the overall purpose of Paul’s letter to the Romans in its proper context.

Paul is a Hebrew of Hebrews who was knocked up on the side of the head by Christ Jesus on the way to Damascus, Syria. He knew the Torah, the Jewish Law, better than most people as he was, as he describes himself, “A Pharisee, a son of Pharisees!”[1] He knew the commandments of God inside and out. Paul is best described as a Jewish Christian; he was steeped in the Jewish ways and culture and knew the Jewish understanding of Messiah but he also built on that knowledge and saw Jesus as the fulfillment of the Messianic promise.  We read in Romans 9.2ff., “I have great sorrow and unceasing anguish in my heart.  For I could wish that I myself was accursed and cut off from Christ for the sake of my own people (i.e. the Jews).”

Much of Romans is dealing with Paul’s argument that the Jews are the people of God’s adoption bound by the covenant promise given through the Patriarchs and then through Moses and the Law.  The Jews are the soil from which the Messiah would sprout and make himself known to the world.  As such, Romans is a book where Paul essentially reminds the Roman Christians, “We are to have good hope for the people of Israel and that God is not done with them yet!”  And this is where we pick up in the Story.  Listen to the Word of the Lord!

Romans 10:5-15

5Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).8But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); 9because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, “No one who believes in him will be put to shame.”

12For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13For, “Everyone who calls on the name of the Lord shall be saved.” 14But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” [2]

The last line Paul quotes from is from Isaiah 52. For the Jew, it would be a well-known line from the Prophet that God is promising salvation to those in exile and will restore the people back vis-à-vis a Messiah.  The people have been in captivity and slavery for so long and now God has declared their salvation and restoration is at hand!  This is the Jewish gospel.  Paul is expanding on that distinctly Jewish gospel and declares that the ultimate fulfillment of salvation, healing and wholeness is in and through Jesus Christ. The good news is that all people are brought under the salvific umbrella of Jesus. Yet for this to happen, the Good News must be proclaimed! As Paul says today, “How are they to hear without someone to proclaim Jesus?  How are they to proclaim him unless they are sent? Oh, how beautiful are the feet of those who bring good news!”

This morning we are going to look at this issue of proclamation and preaching that Paul brings up in our text.  Specifically, we will cover four main bases that speak to the importance and understanding of what proclamation is and is not.

The first base we will cover regards proclamation or preaching is to determine what proclamation is in our Reformed tradition. A friend of mine recently pondered online whether the Protestant understanding of preaching in worship is really nothing more than just a lecture.[3] I replied that preaching is more proclamation, or as the Greek’s and ancients describe it, kerygma. Proclamation, or the sermon, is different from a lecture.  A lecture is the dispersion of facts and ideas. The sermon is designed to highlight and unpack the salvific works of God as they are attested to in scripture and through Jesus Christ. Now some may say it’s the same as calling a tomato or a to-maa-toe but there is a difference. Sermons belong in worship; lectures do not.

All bona fide sermons proclaim Christ but the same cannot be said of lectures. The demise of the Western Church I think can be tied to the fact that for the last 100 years, preachers have been lecturing on interesting ideas or have fashioned slick religious TED talks but the proclamation of Jesus has been lacking.  Generally speaking, Fundamentalists have high jacked the sermon for moral instruction while Progressives have used it to push social causes; both morals and causes are important but unless the proclamation is tying it back into the way Holy Spirit is revealing Jesus and his gospel to our particular time and place, it’s nothing but a lecture. In another one of the Apostle Paul letters to the recalcitrant church in Corinth, he provides the definitive purpose for proclamation or the sermon; he writes, “So we are ambassadors for Christ…we entreat you on behalf of Christ, be reconciled to God.”[4] The purpose of the sermon is to help people become reconciled to God in their work, in their play, in their rest, and in their social life.

The second base we want to cover is that preaching is vital for the church. In our Reformed Christian heritage, the three marks, or notes, of the true church’s existence is when at least three things happen: The Word is faithfully proclaimed and faithfully heard; the sacraments are administered; and when there is discipline and order in the fellowship. [5]

Sermons are a part of worship not as a form of slow, numbing punishment whereby the preacher waxes on to wear you down so you’ll finally succumb to the altar call on the 8 verse of singing, Just as I Am; sermons are a vital part of worship because they should prophetically declare what Sunday school and confirmation teachers are teaching, what the foundation our acts of mission and Christian service stand upon, confirm or disprove what our theological studies are for as well as how we read and interpret our devotional material. Theologian Hendrikus Berkhof remarks that when the preacher fails in his or her proclamation of the Good News, he or she fails to give the interpretive lens for the people of the Church to understand what the Holy Spirit is trying to convey to each of us in all our devotional and missional endeavors.[6]

The third base we need to cover about proclamation and preaching is that it will often cause you to get uncomfortable. My former colleague, the late Dr. Frank Harrington, tells the story of how he was preaching on the need for people to respond to God’s call and challenged them to think about heading out into the mission field.  Following church that day, a young woman in college was sitting with her family at Sunday dinner and said, “The sermon really spoke to me today. I feel truly convicted and I think God is telling me to go into foreign missions when I graduate.”  The table conversation grew quiet until the father at the head of the table clears his throat and says, “Oh now honey, Dr. Harrington was only preaching.”

Only preaching. I would dare say he was!

Preaching in worship points the Church to Jesus Christ and how it’s God’s desire to reconcile the world to Himself and to one another.  If we’re honest, that is not always going to be easy to listen to week after week.  Paul’s preaching had a way of making people upset because he challenged the status quo of the religious institutions and that of the proper relationship to the state.  His preaching often times got him beat up or run out of town. John the Baptist’s preaching got his head cut off.  Jesus’ preaching had him run out of this home synagogue and nearly tossed over the side of a mountain!  This is what generally happens when the proclamation of Christ is declared: people will get unnerved or upset because the Gospel challenges the core of our personal way of seeing God’s purpose in the world; those divine purposes are generally at odds with what our culture says they should be and so we struggle and don’t like what the preacher says.

Sermons point to Jesus and the ways God interacts with our world. You are not always going to like what we preachers have to say. The Holy Spirit is ever trying to help us grow in faith, enlarge our holy vision of God, of others and of the world. The Spirit of God through the church’s sermons are going to convict us on whether our professed life in Jesus Christ is actually matching our lived and expressed life of Christ Jesus.  It’s going to compare and contrast how you and I, how the culture interprets life events with the attitudes and proclamation of the prophets of Scripture that have spoken over the millennia.

Now that we have rounded the third base and are headed to home, we are reminded that preaching is about the message and not the preacher.  Let me give a word about the difference between good and bad sermons and good and bad preachers. A talented good preacher can have all the skills of rhetoric and communication but still deliver a bad sermon; conversely, a poor preacher that speaks so as we watch paint dry can have a good sermon. I have heard many a poorly delivered message (and have given many of them myself!) but I can still hear the proclamation of Jesus. It’s led me to the place in my ministry that when a person says, “That was a good sermon or a bad sermon preacher” that I immediately run through a two-question checklist in my head:  Was I faithful in declaring gospel: yes or no? If yes, then does that person’s reaction say more about me or about where they are in their spiritual life right now?

Yes, I have an obligation in leading worship in preparing the best I can.  But remember this, too: You have an obligation in preparing for and participating in worship! The first mark of the true church is when the Gospel is faithfully preached AND heard!  So, the music, whether it’s contemporary or traditional, the prayers, the liturgy and drama are not for our enjoyment or for our entertainment; they are the means by which we worship God. The preachers, liturgists, readers, musicians, organists are here to point to the gracious character and reality of our loving God. If we draw attention to our sermons or music or prayers more than we point you to God, then we have failed you as leaders of worship.

Then again, for some of you, I may be only preaching. Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] See Acts 23:6.
[2] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Paul is referring to Isaiah 52.7.
[3] The quote from a very affable Hellenist Rebbe, AR, is “Am I too bold to suggest that sermons are lectures and not worship?”
[4] 2 Corinthians 5:20.
[5] The Scotts Confession, Chapter XVIII,  3.18,
[6] Hendrikus Berkhof, Christian Faith. An Introduction to the Study of Faith. Revised Edition. (Grand Rapids: William B. Eerdmans Publishing Company, 1986),100.

The Message: An Impetuous Choice Cannot Be Undone; Genesis 25:19-34

Sermon:      An Impetuous Choice Cannot Be Undone

IMG_2110
Photo Credit: Instagram from nashi_svyatini

Scripture:   Genesis 25:19-34
Preacher:    Patrick H. Wrisley, D.Min.
Location:    First Presbyterian Church, DeLand
Date:            July 16, 2017,

 

You may listen to the sermon by clicking here.

This morning, we are reading a foundational Story in scripture that outlines three primary biblical themes. First, it narrows down the lineage of Jesus and the Messiah. Second, it outlines the tensions between God’s chosen people the Hebrews and their life-long nemesis the Edomites. Third, it begins to solidify the fact that God uses grossly broken, fallible, unlikely people to accomplish His plans.

Our Story this morning describes what we would call a classic dysfunctional family: We have a cut-throat sibling rivalry; the parents choose favorites amongst their children; there is deception; there are impetuous, rash decisions; and then there is the sin of all sins in any relationship, family members joining alliances and triangulating against other members of the family. Isaac and Rebekah’s family puts the “fun” in “dysfunctional family” and the good news is, God will still use that brokenness to accomplish the Kingdom of Heaven’s ends.  Turn to Genesis 25 and we will begin with verse 19.  I would very much encourage you to go home and read this family’s whole Story which runs through Genesis 50. It contains three generations of one family; it runs like the TV show Dallas in all its sordid details. If after you read it and tell me, “I don’t see why the Old Testament is worth reading or is boring” then we need to have coffee together! As my former Hebrew professor, David Gunn would wistfully say in his Australian accent, “These are just whopping good tales!”  Listen to the Word of the Lord!

Genesis 25:19-34

 19These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, 20and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. 21Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. 22The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord.23And the Lord said to her,

“Two nations are in your womb,and two peoples born of you shall be divided;
and two peoples born of you shall be divided;
the one shall be stronger than the other,
the elder shall serve the younger.”

24When her time to give birth was at hand, there were twins in her womb. 25The first came out red, all his body like a hairy mantle; so they named him Esau. 26Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them. 27When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. 28Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

29Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) 31Jacob said, “First sell me your birthright.” 32Esau said, “I am about to die; of what use is a birthright to me?” 33Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright. [1]

Even before the twins were born, they were struggling and fighting with one another. Even in the womb, momma Rebekah already knew she had a tempest in a teapot brewing. Twins, seemingly the same but who are oh so different. Even at birth, this set of twins will struggle with each other to be the first one out. Jacob, whose very name means “to grab at the heel” or “strive against” tried valiantly to be the first one born but his brother Esau was positioned ahead of him.  Esau, who came out all red and hairy as an infant may not have been the prettiest baby to look at but he grew up strong and became his daddy’s favorite.  He liked to go hunt, kill stuff and to be out as we would say “tromping in the wilderness” doing all types of manly-man things. Based on Scripture’s description of the two, they were most likely fraternal twins and not identical. Esau was the Grizzly Adams outdoorsman.

Then there was Jacob. Jacob is described as a “quiet man living in the tents.”  Quiet is an interesting Hebrew word in that it means one who is complete, perfect, morally innocent and ethically pure.  The funny thing is, the more we get to know Jacob, we know that Jacob fails to live into that description at the outset. While Esau was happy to be out hunting and chasing animals on wilderness adventures, Jacob, the supplanter was happy to hang around the tents with all the women learning about home economics as well as being tuned into all the family scuttlebutt.  Jacob was shrewd and he used this to his advantage.

Esau was daddy’s favorite and Jacob was a momma’s boy. Esau loved to dote on his daddy Isaac and bring him hunting trophies but Jacob listened and learned from the women; it is while remaining in the camp among the tents Jacob learned to be a political animal.

It’s important to note that in our Story, God is using the main female character to implement His plan of salvation history. Rebekah, as any smart married man would say, wears the pants in the family; she is the one who orchestrates the events that unfold over the next nine chapters in her family history which in turn impact the Storyline of Christ centuries later. Yes, Isaac and Rebekah’s family would give any marriage and family therapist lifelong job security. And yet, in the midst of this stew of family goulash, in the midst of all the conniving, deceiving and favoritism, God works in the swirliness of this broken family to ultimately redeem humanity. It may be our dysfunction but God will turn it to His opportunity in spite of us.

Today’s Story has the family in the midst of their everyday routines.  Jacob is hanging around camp and Esau has been out hunting. Esau has been traipsing through the wilderness looking for food to bring home and it seems he was not too successful. He returns home totally exhausted and spent to the point where he really is not thinking clearly. He comes home, plops down, and begins sniffing the air: Ah, Jacob has been cooking! “Hey Jacob, give me some of that red stuff to eat! I’m starved!” Jacob was all too ready to oblige his brother and by having control of the kitchen, Jacob exerts some power over the Esau, who is now nicknamed Edom which means ‘red’.  Today we would nickname Esau, “Red.”

Whether it began as a joke or not, the situation soon becomes a life-changing moment for the family and for all salvation history, Jacob replies, “Sure, Red, I’ll give you some of this stew – and let me tell you it’s delicious!  Everybody loved it, daddy particularly.  But I tell you what, before I give you any of this luscious red stew, you have to sell me your birthright.”

Let’s put this in perspective.  Let’s say your late great aunt Milly died and let left you $4 million dollars. Now you have a brother or sister who is not in on the money’s disbursement and they are left off the estate. Imagine calling them up and telling them, “hey I just got $4million from Aunt Milly and you didn’t get anything.  What I was thinking, why don’t you take me to lunch at the finest Scottish restaurant in town, McDonald’s, buy me lunch and I will give the $4 million dollars in return.”  Shaking your head in disbelief, you repeat back to them what you heard: “You’re going to give me $4 million dollars if I take you to McDonald’s and buy you a McRib sandwich?  That’s crazy!”  Yup, it is crazy but this is exactly what Esau did with Jacob.

Birthrights were a big deal in antiquity. The rights of the firstborn son in any family were substantial as they were entitled to a double portion of the inheritance. The one who owns the birthright not only becomes wealthy but he also becomes the de facto family leader and patriarch. And yet, here we have heel-grabbing Jacob making a such a preposterous proposition to his brother over a bowl of red bean soup that anyone who overheard this conversation would immediately shake their head and look at Jacob and say, “What? You want Red to sell you his birthright for a bowl of stew!?  I don’t care how good it is but it’s not worth a birthright! You’re nuts!  Red’s not that stupid!”

Or is he? Will Red bite the bait? Sadly, we discover he is. Was Jacob kidding with him or did he shrewdly know his brother so well that he dared to ask the question?  We don’t know.  All we know is that Red took the bait, swore away his birthright, ate the red stew, drank up heavily, and then got up to leave. Esau, Red, was overwhelmed with his immediate physical gratification and needs that he took no thought of his future.  He defines the Me Generation in that he wants whatever he wants when he wants and he wants it right now! “What good is my birthright now? Daddy’s still alive and I’m starving now!” So he sold his birthright for a moment of sensual pleasure. He sold his birthright thereby selling off his very future for the most basic and common of all meals – soup!  At least if he was going to sell it for food, make sure it’s a feast fit for a king with lamb, beef, succulent herbs and side dishes. Not so with Red, with Esau.  His lack of discipline, prudence, and vision for the future caused him to flippantly disdain his birthright.

As renowned Old Testament scholar, Walter Brueggemann, notes in his brilliant commentary on Genesis, “What is clear is that Jacob, in contrast to Esau, believes in futures to which Esau is indifferent.”[2]  He goes on to say that Jacob at least knew of the future promise of God and patiently waits for those promises to unfold.  Esau, Red, on the other hand, compromises “the faith for the sake of easier gains: pottage.  Esau becomes a type for those who do not trust the promise (of God) and accommodate themselves. The issue for (us) is how to believe (in) the promises seriously enough to withstand alternative forms of (self-gratification) which are available and within our control.”[3]

So, first the bad news; the bad news is that an impetuous choice the likes Esau made cannot be undone.  It has lasting consequences.  But second, the good news: The Good News is that any impetuous action we take, no matter how much it thwarts our future, no matter how much it hurts us or another person, it cannot thwart the purposes and future God already is creating in the midst of our current life or mess. We may act out of anger, impure motives, resentment or contempt, but the good news is, as we are reminded at the very end of Genesis, that though others mean things for evil, the Lord intends it for good, in order to preserve a numerous people.[4]

Beloved, in the bulletin, is a picture I found on Instagram.  It’s a picture of a German Shepherd that in a moment of rage and hunger leaps off a high cliff to snatch a bird out of the air. The picture does not reveal what happens next but we know:  Birds can fly but German Shepherds cannot. Beloved, are you like the German shepherd in the picture which is a metaphor for Esau, or are you developing the spiritual discipline of praying and patiently waiting for God to reveal His promises to you in your life?  Church, have you ever sold your birthright?  Have you ever sold Christ out in a moment of anger, passion, or impetuousness?  Let all of us be assured that if have – and all of us have at one time or another – it’s not too late to get it back!  You see, what we do not see an image of the Christ who catches that German Shepherd when it fell; it’s the same Christ who catches us when we fall as well.

Perhaps you may want to cut that picture out and place it in your Bible or on your mirror to remind you to wait patiently for the Lord.  And all God’s people say, Amen!

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

[2] Walter Brueggemann, Genesis, Interpretation, a Bible Commentary for teaching and preaching (Atlanta: John Knox Press, 1982), 219.

[3] Ibid., 220. Words in parenthesis were added by me for rhetorical clarification.

[4] Genesis 50:21.

Have you ever felt like you are staring at the back of God’s head? (Feeling forgotten by God), Psalm 13

Sermon:        Have you ever felt like you are staring at the back of God’s head?
Scripture:     Psalm 13
Preacher:     Patrick H. Wrisley, D.Min.
Location:      First Presbyterian Church, DeLand
Date:              July 2, 2017, Communion

You may listen to the sermon here:

This morning’s preaching text is printed in your bulletin. I encourage you to read it from your devotional Bible later today and note the differences in how it is presented.[1] Today we will read Psalm 13 from Peterson’s The Message.  Listen to the Word of the Lord!

Psalm 13, The Message

1-2 Long enough, God—ic-ma173-icon-holy-seraphim-sarov-deathyou’ve ignored me long enough.
I’ve looked at the back of your head
long enough. Long enough
I’ve carried this ton of trouble,
lived with a stomach full of pain.
Long enough my arrogant enemies
have looked down their noses at me.

3-4 Take a good look at me, God, my God;
I want to look life in the eye,
So no enemy can get the best of me
or laugh when I fall on my face.

5-6 I’ve thrown myself headlong into your arms—I’m celebrating your rescue.
I’m singing at the top of my lungs,
I’m so full of answered prayers.[2]

“Long enough, God, long enough!”  Have you ever uttered that flavor of a prayer beforeGod?

Long enough, God, you’re ignoring me!

Long enough, God, people are speaking all kinds of lies about me at work!

Long enough, God, I’m tired of the gossip spoken about me and my family all the time!

Long enough, God, I’m anxious about not being able to pay my bills on time!

Long enough, God, my body cannot go through any more tests, procedures, or pain anymore!

Long enough, God, the anguish of my beloved’s death bitingly stings my soul to the point of no relief.

Long enough, God…hey God, are you even listening to me?

Long enough, God, are you even there?

Long enough, God, I’m tired of staring at the back of your head; turn around and look me in the eye face-to-face!

All of us at one time or another has had, is, or will have these types of prayers escape our lips.  It doesn’t mean we are faith-less people or bad people; feelings of abandonment by the Ultimate Source of Life is endemic to our human condition. Even Atheists and Agnostics, those who don’t believe in any Higher Power or those who do not know what Higher Power to be in relationship with at all will at some point in their life encounter one of Life’s realities, drop their hands, droop their shoulders, and lift their faces heavenward and cry, “Long enough, God.  This is too much for me to bear!  If you’re out there, I’m talking to you so this is a good opportunity to prove yourself to me!”  Today’s psalm is a song of lament, a prayer of beseeching God’s presence and care when life feels overwhelming.  It’s in the Scriptures because it’s a universal cry that even the biggest, roughest, toughest spiritual giants among us have even prayed. I love what the great Reformer, John Calvin wrote about the psalms. He says, “The Psalms are an anatomy of all parts of the soul.”[3]  Oh what comfort that brings us!

There’s comfort as a person of faith to be able to approach the Lord so honestly with raw fear and emotion in times of uncertainty in our life. There’s comfort knowing that God is big enough to absorb those flashes of doubt in what is normally a solid faith in our life. There’s comfort in the fact that like the psalmist, there are those moments we feel we are looking at God’s backside and are desperate for Him to turn around and look at us; just imagine what it is like for those who don’t even think or consider God is in the same room; at least we see God’s backside!

The psalmist is pouring their heart out to God to please take notice of them, acknowledge them, and rescue them.  He or she is demanding that God pay attention to their plight. But then there is a shift in the song and prayer. At the very end of the lament the worshipper cries with celebratory tones in verses 5 and 6:

I’ve thrown myself headlong into your arms—
I’m celebrating your rescue.
I’m singing at the top of my lungs,
I’m so full of answered prayers.

I like to refer to this as the “even though but still aspect” of a follower’s spiritual journey. This aspect is all throughout the Bible, too.  For example, Even though I failed my exam, I still know that you are in control of my life!  Even though the bank account is almost overdrawn, I still thank you for providing for me out of your provisions from only you know where that will see me through.  Even though the chemo stings and the radiation burns or causes me gross fatigue, I still know Whose I am and will not waiver.  Even though the shadows of depression are overwhelming me, I still know that you have been to the depths of that hell yourself in Jesus and I get the privilege of feeling the depth of feeling you feel.  The psalmist, even though in the waves of those most desperate times and situations, still knows that God is bigger than any obstacle or problem he or she will ever face. We must note that the psalmist does not say how God specifically answers their prayers but only that they are answered.  We do not know if the psalmist got what they wanted from their prayers or whether God granted them what they needed in their prayers; all we know is that the psalmist, even though in the moans and deepest cries for help, they still had confidence and assurance the Lord is in the process of answering those prayers.

Beloved, what are the “Even though but still” moments in your life right now? Think about a moment. Think to yourself of a dire or less than positive situation you are in now and turn it into a prayer. Pray, “even though such-and-such is happening, I still know in the end you will look at me in the eyes and answer my prayer according to your glorious riches and purposes!”

How can you or I even dare think we can pray to God like that? We dare to pray and believe it because our Jesus prayed the same thing in Gethsemane and on the Cross. “Even though I am scared to death, I still pray not my will but Thine be done!”  “Even though they have beat me, spit on me, and taunt me, I still believe you will not hold this against them.”

How can you or I even dare think in those moments when we feel God has turned his back on us God will still answer our prayer and make good on His promise to restore our lives and restore the light in our eyes to look at life again? Because even though, while we were yet sinners and alienated from God and one another, God still came down to live, walk, and to die among us in Jesus Christ.

We know that in the middle of our doubts, Jesus sits at the Table of God and says, “Beloved, even though battered by life, come and sit with me now.”

We know that when we feel the Lord has his back to us, he smiles lovingly and says, “Beloved, my back was turned just a moment to prepare your meal and banquet that we may dine together and celebrate the Light in your Life! I didn’t leave; I was getting something prepared just for you!”

I invite you to eat of the Lord’s Table this day, my friends. Come scared and leave assured. Come broken and leave being whole. Come with your doubts and leave with assurance.  Listen to the Christ as he says to you, “Silly one, come up here and sit next to me and tell me what’s going on in your day; I want to hear it from you.”

In the Name of the Father, the Son, and the Holy Spirit, Amen.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley,org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] See, for example, how the NRSV translates it: How long, O Lord?  Will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all day long? How long shall my enemy be exalted over me?  Consider and answer me, O Lord my God!  Give light to my eyes, or I will sleep the sleep of death, and my enemy will say, “I have prevailed”; my foes will rejoice because I am shaken.  But I trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord,  because he has dealt bountifully with me.
[2] The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson.
[3] John Calvin, The Institutes of the Christian Religion, Book 1, Preface on the introduction of Community.

Sermon #2 on Mission: When the Going Gets Tough, The Tough Stay on Point!, Matthew 10:24-39.

Sermon #2 on Mission:  When the Going Gets Tough, The Tough Stay on Point!, Matthew 10:24-39.

Sermon:        When the Going Gets Tough, The Tough Stay on Point
Scripture:    Matthew 10:24-39
Preacher:     Patrick H. Wrisley, D.Min.
Location:     First Presbyterian Church, DeLand
Date:          June 25, 2017, 12th Sunday in Ordinary Time, Proper 7

Last week we began looking at the second major sermon in Matthew’s Gospel as we started delving into Jesus’ focus on mission.  We noted how Jesus called out twelve Apostles who then received their marching orders from Jesus to go out to preach and heal.  We particularly noted why mission matters to Christ, what the first step is in any form of mission we undertake, and we looked at the overall purpose of mission in God’s eyes.  Today, we are continuing along in the same sermon Jesus was giving last week but as you see today, the focus has shifted to what you and I can expect in undertaking mission in the world.  Listen to the Word of the Lord.

Matthew 10:24-39

 24“A disciple is not above the teacher, nor a slave above the master; 25it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.28Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30And even the hairs of your head are all counted. 31So do not be afraid; you are of more value than many sparrows. 32“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33but whoever denies me before others, I also will deny before my Father in heaven. 34“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;36and one’s foes will be members of one’s own household. 37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.[1]

There is so much meat in this text that it would appear to be an overstuffed sandwich! There are so many “hot topics” Jesus raises from God’s Providence, human fear to cross-bearing! You would think it easy to make our lection a shorter reading but as I dug into it, I realized Jesus’ words must be taken as a whole unit. Why? Because Jesus wants his disciples to know that when the going gets tough (and it most definitely will), then the tough are called to stay on point.

It’s a little different from our colloquial saying that says when the going gets tough the tough get going. When the going gets tough and the tough get going, we hear it as a call to gather up strength from whatever source you can and keep on going forward no matter what. If you were running a marathon and at mile 16 I yell at you, “Hey Martha, when the going gets tough, the tough get going!” you would hear that as a personal encouragement to reach down inside yourself and pull some more up the bottom. This in and of itself is not a bad thing to do per se but this is not what Jesus was trying to get his disciples to understand.  You see, when the tough get going they could change their direction and go the other way or take an alternate way and path they were originally taking. Contrary to this Jesus is telling the disciples that when the going gets tough, the disciples are to stay focused and on point. As a racehorse has blinders on to prevent them seeing the neighboring horses immediately on their left and right, the blinders help the horse not to become distracted and stay focused on the course they are running because they are running for a purpose and have a goal to succeed.

Today’s scripture outlines how Jesus wants his disciples to stay focused and on point.  Let’s briefly look at the two blinders Jesus uses to keep the disciples focused and then we will identify the goal Jesus wants us to achieve in our mission.

Blinder number one: Verses 24 – 31 have Jesus reminding the disciples that they are not going to experience anything different than Jesus himself has experienced. Jesus reminds them as he was called names and maligned and so will the disciples.  We see this clearly in Matthew a few chapters ahead when the religious officials tell people Jesus is really Beelzbul, i.e. Satan, God’s arch-enemy.[2]

There is an interesting word-play with the name Beelzbul.  In antiquity, names meant something. So for example, my name Patrick means ‘the one who is noble’ and I would try to live into that name’s meaning.  Beelzbul refers to Satan, God’s enemy, but it also means, ‘god of the dung heap.’ So the theological literalists of his day would be calling Jesus Satan or comparing him to Satan, while others who simply did not take Jesus seriously derisively called him this to infer he was the god, lord of the dung pile. Consequently, Jesus was seen as a threat at worst or not taken seriously as a joke at best. He’s either Satan or lord of the piles.  Either way, people will hear and see his message as a threat and/or a joke.

Jesus is reminding you and me that our life of mission will have the same effects his did in both positive and negative ways.  The disciples will preach and they will heal but Jesus is reminding us that we are to remember that people will take the gospel message as a threat or they will see it, and us (the Church), as a joke. We see this happening today all over America. It is because of this fact, disciples are to remember the intentional loving care of God for them. He is telling them you will be treated as I am treated, i.e. with contempt or disdain, but you will also be cared for by the all-encompassing Providential Care of God!  Does not the Father in heaven care for the sparrow?  Does not the Father in heaven know how many hairs are on top of our heads? The answer is yes, most definitely, but keep shouting the message from the rooftops anyway! You’ll be treated as I am treated but stay on point and tell the Story openly for all to hear!  There’s the first horse blinder keeping our eyes focused ahead.

The second blinder offered to keep our goal in sight is found in verses 34 – 39.  It’s the blinder that reminds us that being a disciple takes hard work and we are to expect that fact. American Christianity has become Joel Osteened to the point that we believe once we follow Jesus, we can sit back and expect the material blessing faucet to be turned on over us. Our lives of discipleship will be happy, easy, and our lives will be overwhelmed with material prosperity. Jesus is saying that is a bunch of hooey.

He’s reminding the disciples that their work will disrupt and cause problems in the most basic and most important aspect of their very social structure: It’s going to threaten Jewish family loyalty. The old ways of believing God will bless you if you behave correctly are being replaced with Jesus’ words of God’s desire for us to live lovingly and justly with each other.  It’s not that Jesus wants families and the social structure of the Jewish community ripped apart; Jesus is simply stating the reality of what will happen.

The status quo, the peaceable way things are, is to be overturned. When the ethic and character of God expressed through love and justice is introduced, people, systems, groups, churches, and social structures get uncomfortable. We like it when the boat isn’t rocked. Yet, Jesus is reminding us that the status quo of judging others for their sexual orientation and not seeing them as a child of God makes a mockery of the power of the Cross. He is reminding us that the status quo of our nation’s tendency to overlook the poor because it affects our personal bottom line is unethical. He is reminding us that the oft-used excuse that it’s too hard to change the social structures to care for the least of these just will not cut it anymore. Jesus is reminding us that the message of love and justice is hard.  We will be maligned.  We will be taunted.  We will be accused of being out of touch. We are to keep our race blinders on and keep moving toward the goal of his message: Reconciliation, love, and justice.

Blinder one keeping us focused: When the going gets tough, the tough are reminded that we are experiencing what Jesus did and God has our backs. Blinder two keeping us focused:  When the going gets tough, we are not to be surprised when the world pushes back against the message of Christ.  So what is the goal these blinders are directing us toward down that race track?

Verses 32 and 33 say, “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.”

Our goal is that when the going gets tough, the tough stay on point, they stay on focus and that means to acknowledge, affirm, and show allegiance to Jesus and his way of reconciliation, love, and justice.  We deny Jesus when we fail to reconcile with our kids, spouse, neighbors, coworkers, or fellow Republicans, Democrats and Independents across the political aisle. We deny Jesus when we fail to show love to the invisible ones among us. We deny Jesus when we fall back solely with a ‘what’s in for me” mindset and fail to execute biblical ethics and justice for our neighbor.

When the going gets tough, the tough keep on point and purpose. Jesus isn’t asking you or me to do anything he has not done himself. It’s not easy but God is in control. It’s not easy because demonstrating love, reconciliation and justice make everyone uncomfortable. Our text today leaves us a question to wrestle with this week: In my life, in this church’s life, am I, are we, staying on point and acknowledging the Christ or are we denying him before the Father and the world? Let’s remember Jesus’ words that those who find their life will lose it and those who lose their life for his sake will find it.

Let’s pray.

Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
724 North Woodland Blvd.
DeLand, Florida 32720
pwrisley@drew.edu
Wrisley.org

© 2017 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, DeLand, Florida and may not be altered, re-purposed, published or preached without permission.   All rights reserved.

[1] The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

[2] See Matthew 12:24, 27.